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The Victorian essayist and commentator John Ruskin generally is credited with the first economic critique of the arts. Ruskin believed the newly-emerging British market economy, and its methodology of analysis, necessarily would result in a decline of cultural values; in particular, those expressed by aesthetic preferences. The economist Ludwig von Mises pithily summarized Ruskin’s views as follows:
( was not only a well-known Victorian essayist, poet, and historian but also a colonial administrator. A staunch Whig, he served in the House of Commons, was a member of the Supreme Council of India, and Secretary of War. Remembered in literary history as the author of the History of England from the Accession of James the Second, and book reviews for the Edinburgh Review, he is remembered in postcolonial studies for this classic statement of cultural imperialism.)
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"The hard, precipitous path of classical education," said Simmons, "ideally led not to knowledge alone, but to the cultivation of mind and spirit." Writing to some friends about the education of their daughter, the Victorian essayist John Ruskin observed about the inflected Greek grammar what we can also say about the Latin: “To have learned one Greek verb accurately will make a difference in her habits of thought for ever after.”The phrase was coined by Victorian essayist-historian Thomas Carlyle. The cites Carlyle's 1850 book as first use. In fact, he used the phrase in an 1849 article, "Occasional Discourse on the Negro Question" December), urging that slavery be reinstated in the West Indies so white plantation owners could find laborers. If blacks would not work under prevailing wages and conditions, he argued, they should be compelled to work. In his famous review of Leopold von Ranke's History of the Popes, Thomas Babington Macaulay, the great Victorian essayist, launches into a purple passage that Catholic students once knew by heart. It is one of the great set pieces of English writing. In it he voices the opinion that there is no subject more worthy of study than the Roman Catholic Church. "The history of that Church," he writes, "joins together the two great ages of human civilization. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon.... The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs."Reminiscent of Thomas Carlyle, the Victorian essayist who once described cloth as what the "Soul wears as its outmost wrappage," she dignifies dress as the material manifestation of hopes and fears.